Featured below is an outstanding reflection by our General Superior, Sr. Anne Marie Walsh, on "the wine that dazes us."
I think we can all agree that our country seems to be paralyzed in so many areas. What is really going on? Sr. Anne explains the crisis--
May God give us keen insight and awaken our sleeping hearts as this election draws near.
Pass this on to everyone you know--
The Wine That Dazes Us
Recently, while speaking with a dear friend, I found myself
sharing some of my personal experiences of growing up during the 60’s and
70’s. I lived my grade school, high
school and college, during the great movements and turmoil of that time: the civil rights movement with its urban
riots, massive and active anti-war,
anti-establishment activity especially on the campuses, women’s liberation,
changes in the Church with Vatican II and shortly thereafter, the exodus of
thousands of Priests and Sisters from their vocations. I vividly recall the assassinations of
President John F. Kennedy, Martin Luther King and Robert F. Kennedy, from the impressionable
and uncomprehending perspective of
youth.
My friend asked me what I thought, out of all that, had had the
greatest impact on our culture, our society today. While there is a case to be made for the
progress we’ve made in civil rights, and while I believe the Church has been tremendously blessed by Vatican II
yet is also still reeling from the effect of the thousands who left their
vocations, I responded without hesitation that the sexual revolution, to my
mind, has had the greatest impact on where we are today.
Shortly after this conversation, I was praying the Divine Office
and was particularly struck by Psalm 60.
Psalm 60 speaks about what happens when God’s people are
unfaithful. In Vs. 5, it says:
“You have inflicted hardships on your people
and made us drink a wine that dazed us.”
But then it says:
“You have given those who fear
you a sign
To flee from the enemy’s bow.”
I was moved to ask what is the wine that dazes us? In my prayer, it clearly seemed to me that
the wine we tasted in the sexual revolution was the wine of sexual
permissiveness. And now we crave this
wine. We, as a people, have become
addicted to this wine and over these last decades have brewed some very potent
varieties of it. Some are so potent that
they say one taste (pornography comes to mind), immediately hooks you.
In the space of a relatively short time, we have become like the
chronic alcoholic who rationalizes his use and denies the devastation and
destruction all around him, because he wants free and unfettered access. Never mind that marriages and families are
destroyed, babies aborted, children traumatized and stripped of their
innocence. Never mind that violence against
women increases, along with every other imaginable form of degradation and
perversion. Never mind that disease,
physical, mental, emotional and spiritual, can be directly traced to the
devastating effects of this addiction. We
just have to have it. We tell ourselves
this makes us free, adult, normal, uninhibited.
Exactly what the alcoholic says.
Our denial with regard to what we are drinking, is so strong now, that
we are blind to our own enslavement, except when the despair this creates in us
sometimes seeps through to the surface.
We can no longer help ourselves.
And because we do not want to be judged, we try to convince everyone
else this is a good thing. “Try it,
you’ll like it.” Thus have we exported
the wine of our own lewdness to the nations, or as the book of Revelation puts
it: the “maddening wine of her
adulteries.” (Aren’t we the biggest
exporter of pornography in the world?)
This is one addiction that also helps paralyze this country, that
makes it passive, indifferent in the face of the grave moral challenges we face. It’s as though people are collectively
saying: “As long as you leave me free to
do what I want, go ahead and do whatever you want.” That seems to be the thinking of so many. It accounts for the apathy that exists in
place of a vigorous defense of justice and right and all that is good, truly
good. How can there be moral indignation
in a people who are not living moral lives?
Could this be why so many people are silent in the face of the gross
attacks on human life and dignity that exist in our world today?
Psalm 60 says that God gives those who fear Him a sign to flee
from the enemy’s bow. Perhaps one sign
can be found in the Wedding Feast of Cana.
Jesus wants to give us a different kind of wine, the wine from
this wedding feast. This wine is given to those who are rightly
ordered in the gift of their sexuality and who celebrate it in the context in
which it was given to us by Our Heavenly Father. This wine, the best wine, fills us with love
for life, excitement at the promise it holds, joy in the divine love it
expresses. It is a wine which is
available to all, and which can be had by following Our Lady’s counsel: “Do whatever He tells you.”
This is the wine the world truly craves, the wine we were created
to drink freely. This is the wine that
will not enslave but will bring all of us into the true freedom of the sons and
daughters of God. May the Most Holy Trinity and Our Lady heal us and bring us to be worthy to receive this wine.
Sr. Anne Marie Walsh, SOLT
Comments